Breana's Friends
The real opposite of love is fear.
In love one expands, in fear one shrinks.
In fear one becomes closed, in love one opens.
In fear one doubt, in love one trust.
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In a better world, every family will learn from children.
You are in such a hurry to teach them.
Nobody seems to learn from them, and they have much to teach you.
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It is not a question of money, power, and prestige,
it is a question of what intrinsically you want to do.
Do it, irrespective of the results, and your boredom will disapper.
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A Buddha is a Buddha, a Krishna is a Krishna, and you are you.
And you are not in any way less than anybody else.
Respect yourself, respect your own inner voice and follow it.
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Be selfish.
Love is selfish.
Love people - you will be fulfilled through it.
You will be getting more and more blessedness through it.
And when love goes deeper, fear disappears.
Love is the light, fear is darkness.
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From the surface you look as if you are just small drops, dew-drops, not more than that. You feel you are too small in this world, but if you enter into it, the dew-drop contains the depths of all the oceans, or in other words there is infinite universe inside you. You are not separate from existence. You are one with existence. Nobody can destroy you. You are a part of the whole existence. Nobody can destroy the whole.
You need not be afraid of anything. Whatever happens the whole existence always keep taking care of you.
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About this category: Human Rights
Gaza Flotilla Violence is another controversial dilemma facing Obama after one year on his memorial speech to the Muslim world in Cairo University. Day after day, the US administration' s response to the Israeli military forces' attacks on "Freedom Flotilla" might damage Obama's standing in the Muslim world, at a time where the broader international community has been more forceful in its condemnation of Israel
The US only condemned "those acts" which resulted in the loss of life without specifying who was responsible for the acts. Indeed, does the US administration consider Israel's operation, which occurred on international seas, is a violation of law? Does it believe that the blockade of Gaza by Israeli forces is counterproductive?
On the other side, the question Israeli officials are asking about Gaza crisis is "will we be alone again?" It won't be easy for Obama to answer. Another public rift between the United States and Israel is the last thing the White House needs as it tries to wrest concessions from Netanyahu in Middle East peace talks. But defending Israel in and outside the United Nations will risk a rift with Turkey to the US, not to mention Arab states, at the moment when the administration is hoping to win broad support for a new Security Council resolution on Iran.
This time, the credibility of Obama's administration globally and especially in the Muslim world is at stake. While one cannot underestimate the many crises on the president's plate and the political pressures the administration faces on Israel-Arab relations, the White House statement implicitly endorses a total distortion of the facts on the ground and practically parrots the Israeli Government's narrative. It assures that in the eyes of the rest of the world, especially the Middle East and broader Muslim world, the US (Obama administration) is unilaterally and entirely one-with-Israel.
This raises the broader issue of the Administration' s policy vis-à-vis Gaza. The blockade against Gaza has devastated its infrastructure and people, created a humanitarian and human health disaster that contributed to the emergence of radical Salafi groups that are both anti-Israel and anti-Hamas and Fatah. The head of United Nation's Relief and Works Agency (UNRWA) mission in Gaza, John Ging, specifically expressed the need for the Flotilla to enter Gaza due to the "medieval siege", mass unemployment, extreme poverty, food insecurity and food price rises caused by shortages left four out of five Gazans dependent on humanitarian aid.
The simple fact is that Israeli commandos violated international law. They entered international, not Israeli, waters, swept down in a raid at 4 am and encountered according to PM Netanyahu outrageous description "unexpected resistance." What did the Israelis expect? And even if some resisted an illegal raid with knives and iron bars did that justify the response of trained and heavily armed professionals firing at point blank range?
Does the Israeli public opinion expect that Israeli government will conduct a full and credible investigation? Do you Mr. Obama believe in that? All what I know is that Obama's speech after few days to Muslims, Arabs, and Americans waiting for him, in Alexandrina Bibliotheca- Egypt on the 16th of June, to discuss what has been done to the better of US-Muslim relations after one year on Obama's speech in Cairo university will be very hard to prepare by your administration Mr. Obama.
Since his inaugural, and especially in Cairo whose anniversary is upon us, Obama succeeded to set out a different vision and reached out to the Muslim world as no American president before him. However, will the "Flotilla incident" make Obama's window of opportunity in the Muslim world closes?
The US is the only country that can take the lead decisively and broker the breaking of the deadlock and the siege of Gaza. The current tragedy and the widespread condemnation of Israel globally and within Israel itself can be seized as an opportunity by the administration to end the siege of Gaza, an action that is ultimately in Israel's long term interest as well as that of the Palestinians
The US only condemned "those acts" which resulted in the loss of life without specifying who was responsible for the acts. Indeed, does the US administration consider Israel's operation, which occurred on international seas, is a violation of law? Does it believe that the blockade of Gaza by Israeli forces is counterproductive?
On the other side, the question Israeli officials are asking about Gaza crisis is "will we be alone again?" It won't be easy for Obama to answer. Another public rift between the United States and Israel is the last thing the White House needs as it tries to wrest concessions from Netanyahu in Middle East peace talks. But defending Israel in and outside the United Nations will risk a rift with Turkey to the US, not to mention Arab states, at the moment when the administration is hoping to win broad support for a new Security Council resolution on Iran.
This time, the credibility of Obama's administration globally and especially in the Muslim world is at stake. While one cannot underestimate the many crises on the president's plate and the political pressures the administration faces on Israel-Arab relations, the White House statement implicitly endorses a total distortion of the facts on the ground and practically parrots the Israeli Government's narrative. It assures that in the eyes of the rest of the world, especially the Middle East and broader Muslim world, the US (Obama administration) is unilaterally and entirely one-with-Israel.
This raises the broader issue of the Administration' s policy vis-à-vis Gaza. The blockade against Gaza has devastated its infrastructure and people, created a humanitarian and human health disaster that contributed to the emergence of radical Salafi groups that are both anti-Israel and anti-Hamas and Fatah. The head of United Nation's Relief and Works Agency (UNRWA) mission in Gaza, John Ging, specifically expressed the need for the Flotilla to enter Gaza due to the "medieval siege", mass unemployment, extreme poverty, food insecurity and food price rises caused by shortages left four out of five Gazans dependent on humanitarian aid.
The simple fact is that Israeli commandos violated international law. They entered international, not Israeli, waters, swept down in a raid at 4 am and encountered according to PM Netanyahu outrageous description "unexpected resistance." What did the Israelis expect? And even if some resisted an illegal raid with knives and iron bars did that justify the response of trained and heavily armed professionals firing at point blank range?
Does the Israeli public opinion expect that Israeli government will conduct a full and credible investigation? Do you Mr. Obama believe in that? All what I know is that Obama's speech after few days to Muslims, Arabs, and Americans waiting for him, in Alexandrina Bibliotheca- Egypt on the 16th of June, to discuss what has been done to the better of US-Muslim relations after one year on Obama's speech in Cairo university will be very hard to prepare by your administration Mr. Obama.
Since his inaugural, and especially in Cairo whose anniversary is upon us, Obama succeeded to set out a different vision and reached out to the Muslim world as no American president before him. However, will the "Flotilla incident" make Obama's window of opportunity in the Muslim world closes?
The US is the only country that can take the lead decisively and broker the breaking of the deadlock and the siege of Gaza. The current tragedy and the widespread condemnation of Israel globally and within Israel itself can be seized as an opportunity by the administration to end the siege of Gaza, an action that is ultimately in Israel's long term interest as well as that of the Palestinians
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Love should be one of the most natural things, but it is not. On the contrary, it has become the most difficult thing - almost the impossible thing. Hate has become easy, you are trained, you are prepared for hate. To be a nationalist is to be full of hate for other nations. You know only one way of love, that is to hate others. You can show your love for your country only by hating other countries, and you can show your love for your church only by hating other churches. These so-called religions go on talking about love, and all that they do in the world is create more and more hate. And we accept all this nonsense. And we accept it without any resistance because we have been conditioned to accept these things, we have been taught that this is how things are. And then you go on denying your own nature. Love has been poisoned but not destroyed. The poison can be thrown out, out of your system - you can be cleaned. You can vomit all that the society had enforced upon you. You can drop all your beliefs and all your conditioning - you can be free. The society cannot keep you a slave forever if you decide to be free.
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About this category: Culture
Always remember, whenever there is a risk,
choose the unknown,the risky,the dangerous,the insecure,
and you will not be at a loss.
(quote)
choose the unknown,the risky,the dangerous,the insecure,
and you will not be at a loss.
(quote)
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Related to country: Australia
About this category: Education
A class was recently exploring the essential features of a house. We agreed that clean water, space and a healthy toilet are all essential. Television was another matter. Some students were convinced that TV was a non-negotiable essential for survival. Others said that they could live without it. I was reminded of our spirited discussion last night when I read Road Dahl's famous anti-tv rant:
"The most important thing we've learned,
So far as children are concerned,
Is never, NEVER, NEVER let
Them near your television set —
Or better still, just don't install
The idiotic thing at all.
In almost every house we've been,
We've watched them gaping at the screen.
They loll and slop and lounge about,
And stare until their eyes pop out."
Dahl makes his point as strongly as the students who see their TV as a basic human right. We haven't resolved it and I'm sure we won't. It's interesting to see that around the world a TV can become a household feature long before clean water. At the same time I become alarmed at the children in Australia who put off adventures and real playing to "lounge about" in front of a screen.
"The most important thing we've learned,
So far as children are concerned,
Is never, NEVER, NEVER let
Them near your television set —
Or better still, just don't install
The idiotic thing at all.
In almost every house we've been,
We've watched them gaping at the screen.
They loll and slop and lounge about,
And stare until their eyes pop out."
Dahl makes his point as strongly as the students who see their TV as a basic human right. We haven't resolved it and I'm sure we won't. It's interesting to see that around the world a TV can become a household feature long before clean water. At the same time I become alarmed at the children in Australia who put off adventures and real playing to "lounge about" in front of a screen.
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Related to country: Australia
About this category: Education
I have just returned from Perth Primary School where a grade 5-6 class were trying to get their heads around the realities of slum life. We talked about the basic needs of housing - clean water and sanitation, adequate space and durable dwellings. We talked about what a community would look like if one or all of these needs weren't met. We then went outside to draw a life-sized plan of a slum dwelling using chalk on a ashphalt surface.
The students did an incredible job of designing compact homes that would ensure the best chance of survival. With the temperature hovering around zero degrees celcius and with detailed plans on the ground we got just a glimpse of how hard it would be to live well in a slum community. We walked quietly around our plans and contemplated the issues faced by our planet's 1 billion occupants who live in slums.
It was curious to watch the students file back into class at the conclusion of our activity. They dusted the chalk off their uniforms, cleaned their hands and went to sit in a toasty, warm classroom. Immediately, slum-life felt a long way away. By contrast, students who live in slums cannot so simply end the activity, clean up and move to a warm space. This is not a cause for guilt but it is a cause for compassion.
The students did an incredible job of designing compact homes that would ensure the best chance of survival. With the temperature hovering around zero degrees celcius and with detailed plans on the ground we got just a glimpse of how hard it would be to live well in a slum community. We walked quietly around our plans and contemplated the issues faced by our planet's 1 billion occupants who live in slums.
It was curious to watch the students file back into class at the conclusion of our activity. They dusted the chalk off their uniforms, cleaned their hands and went to sit in a toasty, warm classroom. Immediately, slum-life felt a long way away. By contrast, students who live in slums cannot so simply end the activity, clean up and move to a warm space. This is not a cause for guilt but it is a cause for compassion.
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Related to country: Somalia
About this category: Peace & Conflict
PeaceNobel Lecture, Oslo, December 10, 2001
Your Majesties, Your Royal Highness's, Excellencies,
Members of the Norwegian Nobel Committee, Ladies and Gentlemen,
Today, in Afghanistan, a girl will be born. Her mother will hold her and feed her, comfort her and care for her – just as any mother would anywhere in the world. In these most basic acts of human nature, humanity knows no divisions. But to be born a girl in today's Afghanistan is to begin life centuries away from the prosperity that one small part of humanity has achieved. It is to live under conditions that many of us in this hall would consider inhuman.
I speak of a girl in Afghanistan, but I might equally well have mentioned a baby boy or girl in Sierra Leone. No one today is unaware of this divide between the world’s rich and poor. No one today can claim ignorance of the cost that this divide imposes on the poor and dispossessed who are no less deserving of human dignity, fundamental freedoms, security, food and education than any of us. The cost, however, is not borne by them alone. Ultimately, it is borne by all of us – North and South, rich and poor, men and women of all races and religions.
Today's real borders are not between nations, but between powerful and powerless, free and fettered, privileged and humiliated. Today, no walls can separate humanitarian or human rights crises in one part of the world from national security crises in another.
Scientists tell us that the world of nature is so small and interdependent that a butterfly flapping its wings in the Amazon rainforest can generate a violent storm on the other side of the earth. This principle is known as the "Butterfly Effect." Today, we realize, perhaps more than ever, that the world of human activity also has its own "Butterfly Effect" – for better or for worse.
Ladies and Gentlemen,
We have entered the third millennium through a gate of fire. If today, after the horror of 11 September, we see better, and we see further – we will realize that humanity is indivisible. New threats make no distinction between races, nations or regions. A new insecurity has entered every mind, regardless of wealth or status. A deeper awareness of the bonds that bind us all – in pain as in prosperity – has gripped young and old.
In the early beginnings of the 21st century – a century already violently disabused of any hopes that progress towards global peace and prosperity is inevitable -- this new reality can no longer be ignored. It must be confronted.
The 20th century was perhaps the deadliest in human history, devastated by innumerable conflicts, untold suffering, and unimaginable crimes. Time after time, a group or a nation inflicted extreme violence on another, often driven by irrational hatred and suspicion, or unbounded arrogance and thirst for power and resources. In response to these cataclysms, the leaders of the world came together at mid-century to unite the nations as never before.
A forum was created – the United Nations – where all nations could join forces to affirm the dignity and worth of every person, and to secure peace and development for all peoples. Here States could unite to strengthen the rule of law, recognize and address the needs of the poor, restrain man’s brutality and greed, conserve the resources and beauty of nature, sustain the equal rights of men and women, and provide for the safety of future generations.
We thus inherit from the 20th century the political, as well as the scientific and technological power, which – if only we have the will to use them – give us the chance to vanquish poverty, ignorance and disease.
In the 21st Century I believe the mission of the United Nations will be defined by a new, more profound, awareness of the sanctity and dignity of every human life, regardless of race or religion. This will require us to look beyond the framework of States, and beneath the surface of nations or communities. We must focus, as never before, on improving the conditions of the individual men and women who give the state or nation its richness and character. We must begin with the young Afghan girl, recognizing that saving that one life is to save humanity itself.
Over the past five years, I have often recalled that the United Nations' Charter begins with the words: "We the peoples." What is not always recognized is that "we the peoples" are made up of individuals whose claims to the most fundamental rights have too often been sacrificed in the supposed interests of the state or the nation.
A genocide begins with the killing of one man – not for what he has done, but because of who he is. A campaign of 'ethnic cleansing' begins with one neighbour turning on another. Poverty begins when even one child is denied his or her fundamental right to education. What begins with the failure to uphold the dignity of one life, all too often ends with a calamity for entire nations.
In this new century, we must start from the understanding that peace belongs not only to states or peoples, but to each and every member of those communities. The sovereignty of States must no longer be used as a shield for gross violations of human rights. Peace must be made real and tangible in the daily existence of every individual in need. Peace must be sought, above all, because it is the condition for every member of the human family to live a life of dignity and security.
The rights of the individual are of no less importance to immigrants and minorities in Europe and the Americas than to women in Afghanistan or children in Africa. They are as fundamental to the poor as to the rich; they are as necessary to the security of the developed world as to that of the developing world.
From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict, and promoting democracy. Only in a world that is rid of poverty can all men and women make the most of their abilities. Only where individual rights are respected can differences be channelled politically and resolved peacefully. Only in a democratic environment, based on respect for diversity and dialogue, can individual self-expression and self-government be secured, and freedom of association be upheld.
Throughout my term as Secretary-General, I have sought to place human beings at the centre of everything we do – from conflict prevention to development to human rights. Securing real and lasting improvement in the lives of individual men and women is the measure of all we do at the United Nations.
It is in this spirit that I humbly accept the Centennial Nobel Peace Prize. Forty years ago today, the Prize for 1961 was awarded for the first time to a Secretary-General of the United Nations – posthumously, because Dag Hammarskjöld had already given his life for peace in Central Africa. And on the same day, the Prize for 1960 was awarded for the first time to an African – Albert Luthuli, one of the earliest leaders of the struggle against apartheid in South Africa. For me, as a young African beginning his career in the United Nations a few months later, those two men set a standard that I have sought to follow throughout my working life.
This award belongs not just to me. I do not stand here alone. On behalf of all my colleagues in every part of the United Nations, in every corner of the globe, who have devoted their lives – and in many instances risked or given their lives in the cause of peace – I thank the Members of the Nobel Committee for this high honour. My own path to service at the United Nations was made possible by the sacrifice and commitment of my family and many friends from all continents – some of whom have passed away – who taught me and guided me. To them, I offer my most profound gratitude.
In a world filled with weapons of war and all too often words of war, the Nobel Committee has become a vital agent for peace. Sadly, a prize for peace is a rarity in this world. Most nations have monuments or memorials to war, bronze salutations to heroic battles, archways of triumph. But peace has no parade, no pantheon of victory.
What it does have is the Nobel Prize – a statement of hope and courage with unique resonance and authority. Only by understanding and addressing the needs of individuals for peace, for dignity, and for security can we at the United Nations hope to live up to the honour conferred today, and fulfil the vision of our founders. This is the broad mission of peace that United Nations staff members carry out every day in every part of the world.
A few of them, women and men, are with us in this hall today. Among them, for instance, are a Military Observer from Senegal who is helping to provide basic security in the Democratic Republic of the Congo; a Civilian Police Adviser from the United States who is helping to improve the rule of law in Kosovo; a UNICEF Child Protection Officer from Ecuador who is helping to secure the rights of Colombia's most vulnerable citizens; and a World Food Programme Officer from China who is helping to feed the people of North Korea.
Distinguished guests,
The idea that there is one people in possession of the truth, one answer to the world’s ills, or one solution to humanity’s needs, has done untold harm throughout history – especially in the last century. Today, however, even amidst continuing ethnic conflict around the world, there is a growing understanding that human diversity is both the reality that makes dialogue necessary, and the very basis for that dialogue.
We understand, as never before, that each of us is fully worthy of the respect and dignity essential to our common humanity. We recognize that we are the products of many cultures, traditions and memories; that mutual respect allows us to study and learn from other cultures; and that we gain strength by combining the foreign with the familiar.
In every great faith and tradition one can find the values of tolerance and mutual understanding. The Qur’an, for example, tells us that "We created you from a single pair of male and female and made you into nations and tribes, that you may know each other." Confucius urged his followers: "when the good way prevails in the state, speak boldly and act boldly. When the state has lost the way, act boldly and speak softly." In the Jewish tradition, the injunction to "love thy neighbour as thyself," is considered to be the very essence of the Torah.
This thought is reflected in the Christian Gospel, which also teaches us to love our enemies and pray for those who wish to persecute us. Hindus are taught that "truth is one, the sages give it various names." And in the Buddhist tradition, individuals are urged to act with compassion in every facet of life.
Each of us has the right to take pride in our particular faith or heritage. But the notion that what is ours is necessarily in conflict with what is theirs is both false and dangerous. It has resulted in endless enmity and conflict, leading men to commit the greatest of crimes in the name of a higher power.
It need not be so. People of different religions and cultures live side by side in almost every part of the world, and most of us have overlapping identities which unite us with very different groups. We can love what we are, without hating what – and who – we are not. We can thrive in our own tradition, even as we learn from others, and come to respect their teachings.
This will not be possible, however, without freedom of religion, of expression, of assembly, and basic equality under the law. Indeed, the lesson of the past century has been that where the dignity of the individual has been trampled or threatened – where citizens have not enjoyed the basic right to choose their government, or the right to change it regularly – conflict has too often followed, with innocent civilians paying the price, in lives cut short and communities destroyed.
The obstacles to democracy have little to do with culture or religion, and much more to do with the desire of those in power to maintain their position at any cost. This is neither a new phenomenon nor one confined to any particular part of the world. People of all cultures value their freedom of choice, and feel the need to have a say in decisions affecting their lives.
The United Nations, whose membership comprises almost all the States in the world, is founded on the principle of the equal worth of every human being. It is the nearest thing we have to a representative institution that can address the interests of all states, and all peoples. Through this universal, indispensable instrument of human progress, States can serve the interests of their citizens by recognizing common interests and pursuing them in unity. No doubt, that is why the Nobel Committee says that it "wishes, in its centenary year, to proclaim that the only negotiable route to global peace and cooperation goes by way of the United Nations".
I believe the Committee also recognized that this era of global challenges leaves no choice but cooperation at the global level. When States undermine the rule of law and violate the rights of their individual citizens, they become a menace not only to their own people, but also to their neighbours, and indeed the world. What we need today is better governance – legitimate, democratic governance that allows each individual to flourish, and each State to thrive.
Your Majesties,
Excellencies,
Ladies and Gentlemen,
You will recall that I began my address with a reference to the girl born in Afghanistan today. Even though her mother will do all in her power to protect and sustain her, there is a one-in-four risk that she will not live to see her fifth birthday. Whether she does is just one test of our common humanity – of our belief in our individual responsibility for our fellow men and women. But it is the only test that matters.
Remember this girl and then our larger aims – to fight poverty, prevent conflict, or cure disease – will not seem distant, or impossible. Indeed, those aims will seem very near, and very achievable – as they should. Because beneath the surface of states and nations, ideas and language, lies the fate of individual human beings in need. Answering their needs will be the mission of the United Nations in the century to come.
Thank you very much.
Your Majesties, Your Royal Highness's, Excellencies,
Members of the Norwegian Nobel Committee, Ladies and Gentlemen,
Today, in Afghanistan, a girl will be born. Her mother will hold her and feed her, comfort her and care for her – just as any mother would anywhere in the world. In these most basic acts of human nature, humanity knows no divisions. But to be born a girl in today's Afghanistan is to begin life centuries away from the prosperity that one small part of humanity has achieved. It is to live under conditions that many of us in this hall would consider inhuman.
I speak of a girl in Afghanistan, but I might equally well have mentioned a baby boy or girl in Sierra Leone. No one today is unaware of this divide between the world’s rich and poor. No one today can claim ignorance of the cost that this divide imposes on the poor and dispossessed who are no less deserving of human dignity, fundamental freedoms, security, food and education than any of us. The cost, however, is not borne by them alone. Ultimately, it is borne by all of us – North and South, rich and poor, men and women of all races and religions.
Today's real borders are not between nations, but between powerful and powerless, free and fettered, privileged and humiliated. Today, no walls can separate humanitarian or human rights crises in one part of the world from national security crises in another.
Scientists tell us that the world of nature is so small and interdependent that a butterfly flapping its wings in the Amazon rainforest can generate a violent storm on the other side of the earth. This principle is known as the "Butterfly Effect." Today, we realize, perhaps more than ever, that the world of human activity also has its own "Butterfly Effect" – for better or for worse.
Ladies and Gentlemen,
We have entered the third millennium through a gate of fire. If today, after the horror of 11 September, we see better, and we see further – we will realize that humanity is indivisible. New threats make no distinction between races, nations or regions. A new insecurity has entered every mind, regardless of wealth or status. A deeper awareness of the bonds that bind us all – in pain as in prosperity – has gripped young and old.
In the early beginnings of the 21st century – a century already violently disabused of any hopes that progress towards global peace and prosperity is inevitable -- this new reality can no longer be ignored. It must be confronted.
The 20th century was perhaps the deadliest in human history, devastated by innumerable conflicts, untold suffering, and unimaginable crimes. Time after time, a group or a nation inflicted extreme violence on another, often driven by irrational hatred and suspicion, or unbounded arrogance and thirst for power and resources. In response to these cataclysms, the leaders of the world came together at mid-century to unite the nations as never before.
A forum was created – the United Nations – where all nations could join forces to affirm the dignity and worth of every person, and to secure peace and development for all peoples. Here States could unite to strengthen the rule of law, recognize and address the needs of the poor, restrain man’s brutality and greed, conserve the resources and beauty of nature, sustain the equal rights of men and women, and provide for the safety of future generations.
We thus inherit from the 20th century the political, as well as the scientific and technological power, which – if only we have the will to use them – give us the chance to vanquish poverty, ignorance and disease.
In the 21st Century I believe the mission of the United Nations will be defined by a new, more profound, awareness of the sanctity and dignity of every human life, regardless of race or religion. This will require us to look beyond the framework of States, and beneath the surface of nations or communities. We must focus, as never before, on improving the conditions of the individual men and women who give the state or nation its richness and character. We must begin with the young Afghan girl, recognizing that saving that one life is to save humanity itself.
Over the past five years, I have often recalled that the United Nations' Charter begins with the words: "We the peoples." What is not always recognized is that "we the peoples" are made up of individuals whose claims to the most fundamental rights have too often been sacrificed in the supposed interests of the state or the nation.
A genocide begins with the killing of one man – not for what he has done, but because of who he is. A campaign of 'ethnic cleansing' begins with one neighbour turning on another. Poverty begins when even one child is denied his or her fundamental right to education. What begins with the failure to uphold the dignity of one life, all too often ends with a calamity for entire nations.
In this new century, we must start from the understanding that peace belongs not only to states or peoples, but to each and every member of those communities. The sovereignty of States must no longer be used as a shield for gross violations of human rights. Peace must be made real and tangible in the daily existence of every individual in need. Peace must be sought, above all, because it is the condition for every member of the human family to live a life of dignity and security.
The rights of the individual are of no less importance to immigrants and minorities in Europe and the Americas than to women in Afghanistan or children in Africa. They are as fundamental to the poor as to the rich; they are as necessary to the security of the developed world as to that of the developing world.
From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict, and promoting democracy. Only in a world that is rid of poverty can all men and women make the most of their abilities. Only where individual rights are respected can differences be channelled politically and resolved peacefully. Only in a democratic environment, based on respect for diversity and dialogue, can individual self-expression and self-government be secured, and freedom of association be upheld.
Throughout my term as Secretary-General, I have sought to place human beings at the centre of everything we do – from conflict prevention to development to human rights. Securing real and lasting improvement in the lives of individual men and women is the measure of all we do at the United Nations.
It is in this spirit that I humbly accept the Centennial Nobel Peace Prize. Forty years ago today, the Prize for 1961 was awarded for the first time to a Secretary-General of the United Nations – posthumously, because Dag Hammarskjöld had already given his life for peace in Central Africa. And on the same day, the Prize for 1960 was awarded for the first time to an African – Albert Luthuli, one of the earliest leaders of the struggle against apartheid in South Africa. For me, as a young African beginning his career in the United Nations a few months later, those two men set a standard that I have sought to follow throughout my working life.
This award belongs not just to me. I do not stand here alone. On behalf of all my colleagues in every part of the United Nations, in every corner of the globe, who have devoted their lives – and in many instances risked or given their lives in the cause of peace – I thank the Members of the Nobel Committee for this high honour. My own path to service at the United Nations was made possible by the sacrifice and commitment of my family and many friends from all continents – some of whom have passed away – who taught me and guided me. To them, I offer my most profound gratitude.
In a world filled with weapons of war and all too often words of war, the Nobel Committee has become a vital agent for peace. Sadly, a prize for peace is a rarity in this world. Most nations have monuments or memorials to war, bronze salutations to heroic battles, archways of triumph. But peace has no parade, no pantheon of victory.
What it does have is the Nobel Prize – a statement of hope and courage with unique resonance and authority. Only by understanding and addressing the needs of individuals for peace, for dignity, and for security can we at the United Nations hope to live up to the honour conferred today, and fulfil the vision of our founders. This is the broad mission of peace that United Nations staff members carry out every day in every part of the world.
A few of them, women and men, are with us in this hall today. Among them, for instance, are a Military Observer from Senegal who is helping to provide basic security in the Democratic Republic of the Congo; a Civilian Police Adviser from the United States who is helping to improve the rule of law in Kosovo; a UNICEF Child Protection Officer from Ecuador who is helping to secure the rights of Colombia's most vulnerable citizens; and a World Food Programme Officer from China who is helping to feed the people of North Korea.
Distinguished guests,
The idea that there is one people in possession of the truth, one answer to the world’s ills, or one solution to humanity’s needs, has done untold harm throughout history – especially in the last century. Today, however, even amidst continuing ethnic conflict around the world, there is a growing understanding that human diversity is both the reality that makes dialogue necessary, and the very basis for that dialogue.
We understand, as never before, that each of us is fully worthy of the respect and dignity essential to our common humanity. We recognize that we are the products of many cultures, traditions and memories; that mutual respect allows us to study and learn from other cultures; and that we gain strength by combining the foreign with the familiar.
In every great faith and tradition one can find the values of tolerance and mutual understanding. The Qur’an, for example, tells us that "We created you from a single pair of male and female and made you into nations and tribes, that you may know each other." Confucius urged his followers: "when the good way prevails in the state, speak boldly and act boldly. When the state has lost the way, act boldly and speak softly." In the Jewish tradition, the injunction to "love thy neighbour as thyself," is considered to be the very essence of the Torah.
This thought is reflected in the Christian Gospel, which also teaches us to love our enemies and pray for those who wish to persecute us. Hindus are taught that "truth is one, the sages give it various names." And in the Buddhist tradition, individuals are urged to act with compassion in every facet of life.
Each of us has the right to take pride in our particular faith or heritage. But the notion that what is ours is necessarily in conflict with what is theirs is both false and dangerous. It has resulted in endless enmity and conflict, leading men to commit the greatest of crimes in the name of a higher power.
It need not be so. People of different religions and cultures live side by side in almost every part of the world, and most of us have overlapping identities which unite us with very different groups. We can love what we are, without hating what – and who – we are not. We can thrive in our own tradition, even as we learn from others, and come to respect their teachings.
This will not be possible, however, without freedom of religion, of expression, of assembly, and basic equality under the law. Indeed, the lesson of the past century has been that where the dignity of the individual has been trampled or threatened – where citizens have not enjoyed the basic right to choose their government, or the right to change it regularly – conflict has too often followed, with innocent civilians paying the price, in lives cut short and communities destroyed.
The obstacles to democracy have little to do with culture or religion, and much more to do with the desire of those in power to maintain their position at any cost. This is neither a new phenomenon nor one confined to any particular part of the world. People of all cultures value their freedom of choice, and feel the need to have a say in decisions affecting their lives.
The United Nations, whose membership comprises almost all the States in the world, is founded on the principle of the equal worth of every human being. It is the nearest thing we have to a representative institution that can address the interests of all states, and all peoples. Through this universal, indispensable instrument of human progress, States can serve the interests of their citizens by recognizing common interests and pursuing them in unity. No doubt, that is why the Nobel Committee says that it "wishes, in its centenary year, to proclaim that the only negotiable route to global peace and cooperation goes by way of the United Nations".
I believe the Committee also recognized that this era of global challenges leaves no choice but cooperation at the global level. When States undermine the rule of law and violate the rights of their individual citizens, they become a menace not only to their own people, but also to their neighbours, and indeed the world. What we need today is better governance – legitimate, democratic governance that allows each individual to flourish, and each State to thrive.
Your Majesties,
Excellencies,
Ladies and Gentlemen,
You will recall that I began my address with a reference to the girl born in Afghanistan today. Even though her mother will do all in her power to protect and sustain her, there is a one-in-four risk that she will not live to see her fifth birthday. Whether she does is just one test of our common humanity – of our belief in our individual responsibility for our fellow men and women. But it is the only test that matters.
Remember this girl and then our larger aims – to fight poverty, prevent conflict, or cure disease – will not seem distant, or impossible. Indeed, those aims will seem very near, and very achievable – as they should. Because beneath the surface of states and nations, ideas and language, lies the fate of individual human beings in need. Answering their needs will be the mission of the United Nations in the century to come.
Thank you very much.
Tags:
The society does not allow love because if a person is really in deep love she or he cannot be manipulated.
You cannot send her or him to war; she or he will say,
“I am so happy where I am! Where are you sending me?
And why should I go and kill strangers who may be happy in their homes? And we have no conflict, no clash of interest….”
If the young generation moves deeper and deeper in love, wars will disappear because you will not be able to find enough mad people to go to the war.
If you love, you have tasted something of life; you would not like death and killing people.
When you don’t love you have not tasted something of life; you love death.
Fear kills, wants to kill. Fear is destructive; love is a creative energy.
When you love you would like to create – you may like to sing a song, or paint, or create poetry, but you would not take a gun or a nuclear weapon and go rushing off madly to kill people who are absolutely unknown to you, who have done nothing, who are as unknown to you as you are unknown to them.
The world will drop wars only when love enters into the world again.
Politicians don’t want you to love, the society does not want you to love.
They all want to control your love energy because that is the only energy there is.
That’s why there is fear.
Drop all fears and love more – and love unconditionally. Don’t think that you are doing something for the other when you love; you are doing something for yourself.
When you love it is beneficial to you. So don’t wait; don't say that when others love, you will love - that is not the point at all.
Be selfish. Love is selfish. Love people – you will be fulfilled through it, you will be getting more and more blessedness through it.
And when love goes deeper, fear disappears; love is the light, fear is darkness.
(quote)
You cannot send her or him to war; she or he will say,
“I am so happy where I am! Where are you sending me?
And why should I go and kill strangers who may be happy in their homes? And we have no conflict, no clash of interest….”
If the young generation moves deeper and deeper in love, wars will disappear because you will not be able to find enough mad people to go to the war.
If you love, you have tasted something of life; you would not like death and killing people.
When you don’t love you have not tasted something of life; you love death.
Fear kills, wants to kill. Fear is destructive; love is a creative energy.
When you love you would like to create – you may like to sing a song, or paint, or create poetry, but you would not take a gun or a nuclear weapon and go rushing off madly to kill people who are absolutely unknown to you, who have done nothing, who are as unknown to you as you are unknown to them.
The world will drop wars only when love enters into the world again.
Politicians don’t want you to love, the society does not want you to love.
They all want to control your love energy because that is the only energy there is.
That’s why there is fear.
Drop all fears and love more – and love unconditionally. Don’t think that you are doing something for the other when you love; you are doing something for yourself.
When you love it is beneficial to you. So don’t wait; don't say that when others love, you will love - that is not the point at all.
Be selfish. Love is selfish. Love people – you will be fulfilled through it, you will be getting more and more blessedness through it.
And when love goes deeper, fear disappears; love is the light, fear is darkness.
(quote)
Tags:
Related to country: Australia
About this category: Health
My sister works at the local public hospital. Last week a woman brought her son in to Accident and Emergency who was suffering from some flu symptoms. She was especially concerned for her son because he had recently eaten a Mexican Pizza!
I really hope she was pulling a prank but I am assured that she was quite sincere. This shows me a couple of things: Firstly, it is common for people to misunderstand issues portrayed in the media. We all hear the 'bits' we want to hear and run with a fistful of half-truths.
Secondly, it is pretty easy to foster panic in a population. The swine flu stories in the news have drawn all sorts of strange and irrational responses. A swine flu pandemic is definitiely cause for concern but people will twist, ignore and exaggerate what ever they hear.
Thirdly, this is another reminder of our globalised world. It is amazing how quickly a flu outbreak in Mexico has changed attitudes and behaviour in far-flung Tasmania.
I really hope she was pulling a prank but I am assured that she was quite sincere. This shows me a couple of things: Firstly, it is common for people to misunderstand issues portrayed in the media. We all hear the 'bits' we want to hear and run with a fistful of half-truths.
Secondly, it is pretty easy to foster panic in a population. The swine flu stories in the news have drawn all sorts of strange and irrational responses. A swine flu pandemic is definitiely cause for concern but people will twist, ignore and exaggerate what ever they hear.
Thirdly, this is another reminder of our globalised world. It is amazing how quickly a flu outbreak in Mexico has changed attitudes and behaviour in far-flung Tasmania.
Tags:
Life is not a problem.
To look at it as a problem is to take a wrong step.
It is a mystery to be lived, loved, experienced.
(quote)
To look at it as a problem is to take a wrong step.
It is a mystery to be lived, loved, experienced.
(quote)
Tags:
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